1970 – 1973 was a busy season for the devil and his minions. In 1970, in Texas, the case was filed which would become known as Roe v. Wade, and in San Francisco, the assault on the American Psychiatric Association was begun. By 1973, Roe v. Wade was established as law by a liberal judiciary, and the APA had caved in and removed homosexuality from its DSM (Diagnostic and Statistical Manual of Mental Disorders).
I won’t recount the history of that tragic decision, which is available in multiple locations online and in hard print, but I will point out the obvious (after all, my Ex-, the Fairie Prince, used to complain that I have a bad habit of overstating the obvious, so this is in honor of him): homosexuality was not declassified because of medical investigation and scientific inquiry, but because of political pressure by militant homosexuals –
And because of weakness within the APA, itself. I learned over the weekend that part of the weakness was a large number of closet homosexuals within the APA, including the president-elect.
So. Is homosexuality or is it not a mental illness?
Frankly, given the history of civilizations in which same-sex activity is ubiquitous – and that means every civilization except the Judeo-Christian world – I’m not sure that diagnosis was quite honest. I find it hard to imagine cultural mental illnesses, national mental illnesses.
That does not mean that mental illness is excluded from the reality of homosexuality. Permit me to explain:
Psychiatry must be secularized, and as such it does not recognize the real issue behind homosexuality: that it is a very grave sin. What Catholics call a mortal sin.
Which means – if I may use this analogy – that homosexuality is like a bomb blast in the soul. Once one has yielded to the temptation and engaged in the act (and it is the act, not the temptation, which is a sin), then the damage is immediate and catastrophic, in the same sort of way that a bomb blast decimates a building or causes immediate and visible damage.
I observed in my ex-, and I’ve heard friends speak of their family members who’ve floated in and out of the lifestyle in the same way – that when he entered the lifestyle after we separated, his personality and character changed. He became more bitter, more sarcastic, more supercilious, haughtier. He became more insulting of me, of women in general, of his own mother (whom he’d not been very respectful of, before). An angry and defiant edge seemed to develop in him. He became deceitful, openly dishonest, and paranoid, and he even demonstrated an explosive temper that I’d not seen before.
In fact, I would go so far, based on basic observation, to suggest that in this case the egg (the orientation) definitely came first, and the chicken (the mental illness) followed.
I’ve heard parents, siblings, friends of homosexuals who’ve come out of the lifestyle off and on say that their loved ones underwent profound personality changes upon leaving and upon returning. “When he got out of that mess, he because like the son/brother/friend I’d always known. Then he fell back into it again, and all that ugliness came back, too.”
I believe that there are situations in which mental illness lurks in its potential, and that our life choices can control – to a greater or lesser extent, depending on the actual pathology involved – whether that illness develops or to what extent it does. I have come to the conclusion that choosing to be in the lifestyle opens doors for pathologies to develop and flourish that are suppressed when one is living in a wholesome and chaste environment.
In either case, one thing I think is certain: it is not in our best interests, as the straight ex-wife, to try to justify, excuse, or in any other way be complicit in our ex-spouses’ life choices. We can drown ourselves, that way. And we certainly cannot save them.
I have researched the political forces that came together to cause the change in the APA. Your analysis is quite correct. One must wonder if a collective mental illness hasn’t infested this society as it rejects natural law, common sense, and Judaeo-Christian principals. I’ve also observed the anti-social nature of many persons who have submitted themselves to this disorder. I pray for them and I pray for all persons who have been injured by them.
CDL
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I would go even further and suggest that some of what we call mental illness is actually sin and the influence of the devil. Jesus drove out all kinds of demons. We never use that language anymore and we try to pass off the biblical language as just their primitive explanation for mental or physical illness. But I think we’ve lost the true meaning of what was being taught to us in those passages. It may not always be actual demonic possession per se, but it is the sin which takes over our life that must be driven out.
I think addictions are one of the main ways that the devil works his evil in our souls. The personality changes you described are so characteristic of most people actively engaged in addictive behaviors of all types. The perverted behavior of homosexuality may well be a type of OCD/addictive illness.
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I believe it is a type of mental illness as the secularists would say and a type of demonic possession. None of it makes any sense.
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Can you please provide me evidence of what part or function of the brain this “mental illness” stems from? Also, do you really believe in demons? It seems to me like you have a lot of idiotic “beliefs” that are not supported by what the scientist would call “tangible evidence.”
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(my apologies for being slow to find your comment.)
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By the way, are you really comfortable having medical issues determined by political pressure? Because that is how homosexuality was removed from the DSM.
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“The perverted behavior of homosexuality may well be a type of OCD/addictive illness.”
Yeah, and it may also be be a strain of a zombie pandemic, but it’s not.
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