St. Paul on Marriage — Radical Conversion

When I was going through the whole business of suspecting DH was gay, I was in a conservative evangelical church that probably would have been very supportive had I not been under the very mistaken idea that I was obligated to stay in the marriage and to protect him, no matter what. That idea of protecting DH was what kept me from seeking help at the time.

But as I’ve read comments from other women, it’s become clear that many of them have been in churches that are not supportive of women married to gay men, or men with SSA (same-sex attraction). The whole idea of submission from Ephesians 5 gets tossed around and used to bully women into staying in insupportable marriages.

But — and this is extremely important! — I don’t think St. Paul ever intended to beat anyone over the head with his Epistle. But I also think he couldn’t foresee a time in which we live, when women have unprecedented rights and privileges and his words would seem oppressive.

Paul was writing to a people who had lived their whole lives in the self-indulgent, even depraved culture of the Roman Empire. Shaped and informed by Greek paganism, although Roman women had some rights, they were still very much under the rule of fathers, then husbands, and the rights they did possess were so connected with their father’s family that I’m really not sure what the point of their being able to inherit or make a will actually might have been. And if she were a slave, she had no rights whatsoever.

Marriage was monogamous, but not a matter of love; most often it was an arrangement between families. Men married in order to establish legitimacy of offspring, to secure a legitimate heir, or for some personal (economic or political) advantage.

Paul, on the other hand, was an elite Jew, highly educated and quite privileged. In Judaism, marriage could occur for love, as demonstrated by many of the biblical narratives (Isaac and Rebekkah, Jacob and Rachel, et al.). The Song of Songs is a highly romantic celebration of erotic love as an analogy of spiritual love (which does not diminish its importance as a marriage celebration).  This was the culture Paul was teaching his Gentile converts to Christianity:  Christianity was Jewish in its moral and social values, its ethos. It was a massive paradigm shift for the formerly-pagan converts.

So when Paul tells wives to submit to their husbands as to Christ, he’s not subjugating them to men.  Society had already done that. What he was telling them was to view their dependence and their legal subjugation in a new and nobler perspective. By serving their husbands as they would Christ, these Ephesian women were given an opportunity to elevate their homes and their relationships with their husbands to a new dignity and importance. And, in the process, to elevate their own status in the home as analogous to the Church itself. Paul goes into this comparison in some detail in ch. 5, vv. 23-24.

But it’s the men who faced the greater challenge. They were instructed to completely change the way they regard their wives:  no longer as property, nor as a status bearer, nor as an object for sex and procreation, but as part of themselves, part of their own bodies!

To love them.

And, even more radically, to love with the same kind of total self-sacrificing self-donation that Our Lord demonstrated when He gave Himself for the Church.

The Greco-Roman culture was depraved. Sexual license and depravity were normal behaviors. From Paul’s letters to the Corinthians, we get a glimpse “Neither . . . sodomists . . . will enter the Kingdom of Heaven. And such were some of you!” (I Cor. 6:9-11) [Yeah, ex-gays.  I totally get that!] That’s how complete  and radical the paradigm shift for these converts was.

So Paul is telling men to love their wives, rather than objectifying them. To honor them as part of themselves. To be willing to die for them.

We ex-wives of gay men have been objectified. We have been exploited, and in many ways abused. This abuse is not a Christian experience of marriage, but more of a reversion to a pagan model.

It really is better than we’ve known.

More to Life

 

The arrival of spring invites us to reflect on how wonderful the seasonal changes are. My Gratitude Journal has been filled primarily with a record of the horticultural indicators that winter really is ended and spring is at hand — important when our temps are still a bit below average, right now.

The natural year and its seasons finds their match in our interior lives as well. The winter of our souls comes to an end, for a time, at least, as well, as the lengthening and warming days revives our energy levels.  And we discover that winter, with its cold, dark, starkly bleak days, is a time of hidden growth, a preparation for the fruitfulness of the coming summer. Winter isn’t only about rest from heavy productivity, it’s also a time of living off of resources, processing what we harvested before, of being still and quiet in preparation for an outburst of glory, with the lengthening of days and the warming of our lives.  Winter is when soil rebuilds itself. Winter is the season that makes us wise. Winter is the time when we go deep.

But at last it’s spring. Days are much longer, and for the most part a bit warmer, too. A lot of the trees and flowers have been blooming for the past month or so, and after this week my area is forecast to be out of the freezing temps for our nighttime low, even though our daytime temps are still running a bit below average. My energetic neighbors have long since planted their early gardens: potatoes, onions, sweet peas, cabbages, etc. Now that Easter is at hand, they’re looking at getting the warm-weather vegetables in the ground, too.

This is also a season when my neighbors are burning brush pruned earlier in the year, or “prescribed burning” the undergrowth or wood or yard debris of prior years. It’s a time to clean up – not just to make things tidy and manageable in appearance; it removes the fuel for out-of-control wildfires, such as the ones that swept through this region and destroyed so many homes a little more than fifty years ago.

A new season of productivity is at hand, in our minds and hearts as well as in the natural world. I’m spring cleaning. I have joint issues, so it’s going embarrassingly slowly; what might take a friend or family member an hour to accomplish, in a whirlwind of activity, I took a four-day weekend to do, this week, one step at a time. But the results are satisfying. “Brick by brick,” that’s how Rome was built, and it’s how my life is being rebuilt, too.

Like my neighbor burning brush cuttings last week, I’ve been trying to purge household debris that makes it harder for me to navigate the life and work God has given me. I’ve been living out of plastic bins for too many years; this weekend those bins and a metal cabinet went to the trash bin and a lovely wooden cabinet replaced them. Those bins were cheap and they were adequate, but the new cupboard, an old wardrobe fitted out with shelves, not only holds more, it’s also beautiful. We need beauty.

I got other things done as well, that aren’t so immediately visible, but also are satisfying. Writing work, administrative work for an organization I volunteer with. Music prep for Eastertide.

It’s a time to re-evaluate all sorts of activity. I told a friend Sunday evening that I really need to cut back on my social media time; it isn’t just a time suck, it has also left me habituated to the quick sound bite and short bursts of “conversation” that become a habit, a habit that makes it harder to focus for these longer (!) efforts like a blog post — much more so, an article or book.

Cutting back — reducing or ejecting — the clutter and debris. Cultivating the things we decide matter most — the relationships we value, or the skills that God has given us to use in His service —

Cultivating our own character: resolving to purge weaknesses, faults, defects and to cultivate virtue.

This is a season for renewal.

 

 

Book Review: The Last Closet: The Dark Side of Avalon

I’m only on Ch. 19, but I have to get in this review now.

I’m blessed to call Moira Greyland one of my friends.  We met on Facebook through mutual friends; she is the daughter of gays, I am the ex-wife of one. We have exchanged numerous comments and messages; a number of months ago, she became my voice coach, and we have talked numerous times.  She is a joyous woman, enormously talented, expert in several fields, energetic, cheerful, and beautiful.

She is also a walking miracle.

And a very fine writer.

Moira’s parents were famous writers; I’d come across Marion Zimmer Bradley through her Mists of Avalon (which I bought but never could get into, and eventually threw away), but I wasn’t acquainted with the name of Walter Breen until I met Moira.  Both Marion and Walter were brilliant and famous in their respective fields; I was surprised to learn that she was one of the cofounders of the Society of Creative Anachronisms, and other Faires.

Walter, it turns out, was paranoid schizophrenic. Marion didn’t have a formal diagnosis, having never been institutionalized, but my hunch is that it would have been very bad, had there been one.  Nevertheless, both of them were brutal child molesters and abusers.  Moira was raped by both her parents, she watched her father bring into their home and seduce dozens of young boys, her mother go through bouts of insane and irrational rages.  How she has emerged from that hellhole to be the vibrant and powerful — if sometimes shell-shocked — woman that she is leaves me in utter awe.

There are moments in this book of wry humor (Walter would have sex with “anything with a pulse” — in my head, I can see and hear Moira speaking those words). There are recountings that are so carefully navigated to avoid the salacious but still leave one wanting to scream with fury, to reach through the pages and to rescue that little girl she was.  Moira had told me she has panic attacks in the shower, and now I fully understand why.

But the book is more than just her story; it is also the story of the fomentation of the gay rights and pederasty movement (I’m sorry, the two really are inescapably linked — and Breen wrote about “Greek love”) out of Berkeley in the 1960s and 70s. Walter’s schizophrenia thankfully left him incapable of playing the system by self-editing his thoughts and words, any more than his impulses, he was very vocal in his advocacy of sex with children, and wrote about it, and his words and attitudes have been recounted by more than just Moira, which allows us to see the train of thought of an active pederast. His testimony in the criminal trial that put him in prison for the rest of his life was appallingly candid; he actually seems to have believed he could persuade the judge that he was in the right in seducing young boys, that he was doing them an enormous favor. Moira weaves others’ writings, remembrances, and testimony through her own story to demonstrate that these events she recounts were not the creation of her own mind but a well-documented, publicly-known “secret” in the various communities where the family were connected.

There are hard paragraphs to read, yes, but overall The Last Closet is a story of survival and of triumph of love.  Moira shows us the brokenness that each of her parents brought into their marriage, and the tragic and twisted love they shared (they were so in tune with one another on many levels, that they would regularly buy one another the same gift). She shows us her carefully-forged escapes and survival techniques.

As I said in opening, I’m on Ch. 19.  But I know how the story will end, because I know Moira:  in triumph.

Right now, The Last Closet is only available in Kindle format. It will be available in hard copy soon.  And — I don’t know where she’s going to find the strength to do it all — in audiobook.  Yes, Moira’s going to record it herself.

An Open Letter to Lauren Pearson — Janna Darnelle

Janna Darnelle has written a very fine letter to Janna Pearson, wife of “Christian rock star” Trey Pearson.  Somehow “rock star” and “Christian” never have gone together in my imagination.

Anyway, Janna has written a fine letter, and although I’m late sharing it, it deserves to be shared even late.  It’s not the answer I would give, but it’s an important one.

Healing begins with Forgiveness

Hard week. Can you tell? I haven’t posted in days. It’s been one of those anniversary weeks where a bunch of junk has come out of the background noise, where it usually sits, to the fore of my brain, distracting me and wearing me out.

This has been accompanied by a small surge of emails and contacts from people who’re reading this blog. One of the really hard thing about doing this blog is hearing from so many people – I’m astonished how many people have contacted me! – to tell me “I’m going through this,” or, “My close family member is going through it. The really upsetting thing is the acknowledgment of depression in 100% of the people I’m hearing from.

And being angry for you compounds my anger – because I’m really angry for me, right now.

The balance of holding on to my joie de vivre, my joy of living, is sometimes fragile. Weeks like this, the memories of incidents, words, attitudes are vividly close. Believe me – I get depression.

But I am not willing to let DH have me this way. I mean, holding on to my anger and resentment like one of our daughters used to cling to her “blankie” doesn’t inflict a moment’s unease or discomfort on him. It only eats away at me – at my soul.

So I – so you, too – have to let go. This letting go is the practical process of forgiveness. It’s refusing to cling to the hurt. It’s recognizing that rampaging about what a selfish bastard he is doesn’t have the minutest impact on him – but it will rot me from the inside out and turn me into something bitter, selfish, hostile and ugly if I don’t let go.

Forgiveness means recognizing that there’s really only one justice for us – and that’s the justice of the Judgment Seat of Christ. He’ll get his, on that Day…

And so will I, by golly! So I’ve got to keep laying it down. Every time it sneaks up on me and throws itself in my way, trying to dominate my thoughts and feelings – I’ve got to lay it down.

Our Lord told Peter – we have to be willing to forgive 70 x 7. That’s not for 70×7 offenses – it’s 70 x 7 for a single event. Every time the bitterness rises, when our gorge rises… that’s one time of forgiveness. Now we have 70 x 7… minus 1 to get through.

But this really does have a redemptive value. This really, truly does serve to our good. Here’s another verse for you: all things work together for the good of them that love the Lord… (Rom. 8:28) All things. God will take our sorrows and wounds and sufferings and use them for our greater good and for His greater glory…

But we have to begin with forgiving.